Patrick Kearney is an independent dharma teacher in the lineage of Mahasi Sayadaw. He has trained extensively in the Mahasi approach to insight meditation, his principle teachers being Panditarama Sayadaw and John Hale. He has also trained in the Diamond Sangha lineage of Zen Buddhism. His original teacher was Robert Aitken Roshi, and he has since studied with other Diamond Sangha teachers in Australia.

Patrick has a particular interest in the original teachings of the Buddha - Buddhism as it was before Theravada or Mahayana were ever thought of. He studies Pali, the language of the earliest surviving Indian recension of the Buddha's teachings, and seeks to bring his understanding of the early texts to the practice of dharma in the contemporary world.

A statement of support from insight meditation teachers in Australia for the full ordination of four bhikkhunis in Perth, Western Australia

We wish to express our support and appreciation for the first Theravāda bhikkhuni ordination to take place in Australia on October 22, 2009. We rejoice with the four new bhikkhunis, Venerable Sisters Vayama (Australia), Nirdoha (Germany/Australia), Seri (Malaysia/Australia) and Hassapanna (Malaysia/Australia).

We wish to thank Venerable Ajahn Brahmvamso, along with the monks, nuns and laypeople connected with Bodhinyana Monastery and Dhammasara Monastery for nuns, for creating the conditions that allowed the sangha of nuns to become confident and strong enough to be able to take such a progressive step, despite criticism from senior teachers in their own lineage. We also wish to thank the eight senior bhikkhunis who travelled to Perth to ordain the new bhikkhunis, including Venerable Tathaloka, preceptor, and Venerables Sucinta and Sobhna, reciters of the formal act of full admission.

These new bhikkhunis have embraced the highest level of the Buddha’s Dharma-Vinaya (teaching and training). We know they will need the daily kindness and support of the ordained and lay sangha for such a difficult life. We trust that they will deepen their commitment to and love for the bhikkhuni way of life and become an inspiration for other women to follow in their footsteps.
We regard this revival of the Theravada Bhikkhuni order as a sign of the coming of age of Western Buddhism. It is now possible for women to undertake the discipline of the vinaya equally with men, shouldering an equal responsibility to share the dharma. The co-operation of fully ordained men and women will contribute greatly to the welfare, happiness and benefit of many. This was the original vision of the Buddha 2500 years ago, in far less enlightened times than today.

We understand that the ordination of the bhikkhunis has generated considerable disquiet among senior ajahns and bhikkhus at Wat Pah Pong and Wat Pah Nanachat in Thailand, Wat Amaravati in Britain, and among various branch monasteries of Wat Pah Pong in Western countries. These monasteries have raised objections that Ajahn Brahmvamso and Ajahn Sujato failed to consult adequately with the elders of the tradition or with Thai Buddhist authorities. We regret that senior bhikkhus in the Ajahn Chah tradition took the view that the current level of training in Thailand and elsewhere for ordained women could not be "a step in the evolution towards a different form such as bhikkhuni ordination.” We also regret the decision to expel Bodhinyana Monastery from their lineage.

We continue to respect the role of the ordained sangha of Wat Pah Pong and its branch monasteries in ensuring a high standard of vinaya training for monks, the opportunity for women to take robes as siladhara (holders of the precepts) and offering of teachings to householders.

We support the decision of Bodhinyana Monastery to embark on a vision of shared responsibility of the dharma-vinaya between monks and nuns. The fourfold assembly of fully ordained Buddhist monks and Buddhist nuns, laywomen and laymen has been restored, honouring the original spirit of the Buddha's teachings and making accessible the Dharma to one and all.

Sadhu! Sadhu! Sadhu!

Signed by insight meditation teachers, Australia.

Anna Markey (Adelaide, SA)
Anton Eastick (Canberra, ACT)
Bobbi Allan (The Channon, NSW)
Carol Perry (The Channon, NSW
Christopher Titmuss (Totnes, UK (visiting teacher))
Ellen Davison (The Channon, NSW)
Jess Huon (Melbourne, VIC)
Patrick Kearney (Woodford, NSW)
Radha Nicholson (Byron Bay, NSW)
Sexton Bourke (Bellingen, NSW)
Subhana Barzaghi (Sydney, NSW)
Will James (Bellingen, NSW)

www.insightmeditationaustralia.org

dhar.ma

1. fundamental nature of reality.
2. one's response to that nature; duty.
3. the teaching of the Buddha.

[Origin: 1790–1800; < Skt: custom, duty, akin to dharayati upholds, maintains]

sa.lon

1. a reception room in a house.
2. a hall or room for the practice of dharma.
3. an assembly of guests in such a room, esp. one consisting of those interested in society, philosophy, politics, Buddhism, etc.

[Origin: 1705 - 15; < F < It salone, equiv. to Skt & Pali sala hall]

dhar.ma sa.lon
A place where friends gather to practise and discuss the Buddha's Dharma.

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